Mother Goddess Yamunotri

Yamunotri is one of the very sacred places of Pilgrimage in Sanaatan (Hindu) Religion. It is one of the Chaar-Dhaam Yatra in Uttarakhand. The other three are Gangotri, Kedarnaath and Badrinaath.

The sacred shrine of Yamunotri, source of the river Yamuna, is the westernmost shrine in the Garhwal Himalayas, perched atop a flank of Bandar Poonch Parvat. The chief attraction at Yamunotri is the temple devoted to goddess Yamuna and the holy thermal springs at Jankichatti (14 km. Away).

The actual source a frozen lake of ice & glacier (Champasar glacier) located on the Kalind mountain at the height of 4421 m above sea level, about 1 km further up, is not frequented generally as it is not easily accessible and hence the shrine has been located on the foot of the hill. That approach is extremely difficult and pilgrims therefore offer pooja at the temple itself.

The temple of Yamuna is on the left bank of Yamuna river constructed by Maharaja Pratap Shah of Tehri Garhwal. The deity is made of black marble. The Mother Goddess Yamuna like Mother Goddess Ganga has been held responsible for nurturing and developing the Indian civilization.

Close to the temple are hot water springs gushing out from the mountain cavities. Suryakund is the most important Kund. Near the Suryakund there is a shila called Divya Shila, which is worshipped before puja is offered to the deity. Devotees prepare rice and potatoes to offer at the shrine by dipping them in these hot water springs, tied in muslin cloth. Rice so cooked is taken back home as prasadam.The pujaris of Yamunotri come from the village of Kharsali near Jankichatti. They are the administrators of the sacred place and perform religious rites well versed in Shastras. They belong to the Uniyal family of priests. Unique aspects of ritual practice at the site include the hot springs where raw rice is cooked and made into Prasad.

The temple of Goddess Yamuna is a full day's journey from Rishikesh, Haridwar or Dehradun, Then it is accessible by a 14 km walk from the town of Janki Chatti.

The motorable road to Yamunotri continues till Jankichatti via Saayanchatti, Ranachatti and Hanumanchatti, 50 km. from Barkot. From Jaankichatti it is a 14 km. trek to Yamunotri for which ponies, dandies and kandies are also available.

Yamunotri is at 3291 meters (11,500 feet) height from sea level. River Yamuna emerges from the peak of Yamunotri and comes down. All tour managers generally give a night halt here to enjoy the lovely environment. Yamunotri temple also remains open from April to October every year, and remains closed during the remaining period due to severe winter.

History and Legends
According to the legend sage Asit Muni had his hermitage here. All his life, he bathed daily both in Ganga and Yamuna. Unable to go to Gangotri during his old age, a stream of Ganga appeared opposite Yamunotri for him.

The temple and the place opens every year on the auspicious day of the akshya-tritya, which generally falls during the last week of April, or the first week of May. The temple always closes on the sacred day of Diwali mid- Oct. - 1st week of Nov., with a brief ceremony, the temple staff return to their villages and for the rest of the time the valley is gripped in no man silence and covered with white sheet of snow. With melting of snow next summer, temple re-opens to blissful happiness of thousands of visitors again.

Yamuna is said to be the daughter of the Sun god, Surya and consciousness, Sangya. The mountain adjacent to the river source is dedicated to her father, and is called Kalinda Parvat. Yamuna is also called by the name of Kalindi. Kalinda being another name of Surya. Yamuna is known for her frivolousness, a trait that she developed because as per a common story - Yamuna's mother could never make eye contact with her dazzling husband.

Yamuna is the twin sister of Yama, the Lord of Death. It is believed that anyone who bathes in her waters will be spared a torturous death. Yamuna is also the daughter of Surya the Sun.

Places to visit in and around Yamunotri

Surya Kund
There are a number of thermal springs in the vicinity of the temple which flows into numerous pools. The most important of these is Surya Kund.

Divya Shila
A rock pillar, worshipped before entering the Yamunotri Temple. Origin of the Shila is not known. But this holds a place of reverence in the rituals in and around Yamunotri, since time immemorial.

JaankiChatti
It is noted for it's thermal springs , where tourists can enjoy a refreshing bath.

Hanumanchatti
The confluence of Hanuman Ganga and Yamuna rivers,from where the trek to Dodi Tal (3,307mt)starts.Porters and ponies are available at Hanumanchatti.

Saayanchatti
It is a scenic spot on the bank of river Yamuna.

Chamba
Situated at an elevation of 1,524 mt,it is a picturesque place commanding a panoramic view of the Himalayas. Road from here bifurcates for Mussoorie, New Tehri and Rishikesh.

Best Time to visit Yamunotri
The best time to visit Yamunotri is between May-June and September-November. Due to heavy rainfall in the area, visitors may face difficulty reaching the temple during monsoon season (late June to Aug). The temple usually remains open from last week of April to 2nd week of November.

Climate
Summer: Cool during the day and cold at night.
Winter: Snow-bound. Touching sub-zero.

Clothing
Summer: Light Woollens. Winter: Very Heavy Woollens.

How to reach Yamunotri
Air: Nearest airport is Jolly Grant.
Rail: Nearest railhead is at Rishikesh.
Road: The road to Yamunotri diverts from Rishikesh-Gangotri road at Dharasu.

Haridwar - Rishikesh = 24 KM
Rishikesh - Narendra Nagar = 12 KM
Narendra Nagar - Chamba = 48 KM
Chamba - Dharasu = 57 KM
Dharasu - Barkot = 54 KM
Barkot - Saayan Chatti = 28 KM
Saayan Chatti - Hanuman Chatti = 7 KM (Motorable road is till Hanuman Chatti)
Hanuman Chatti - Jaanki Chatti = 9 KM
Jaanki Chatti - Yamunoti = 5 KM

Total 224 KM from Haridwar.

Beyond Yamunotri
Doditaal: Literally meaning the Dodi Lake, is at an elevation of 3024 m north of Uttarkashi. Crystal clear waters are surrounded by dense oak woods, pine, deodar and rhododendrons. The lake is full of fish and is known for some rare species like the Himalayan Golden Trout. The trek from Dodital to Hanumanchatti via Darwa Top takes two days, moves on to the upper reaches of the Garhwal Himalayas in Yamunotri, the place where the sacred river Yamuna originates from

Amarnath

Amarnath caves are one of the most famous shrines in Hinduism, dedicated to the Lord Shiva, located in the state of Jammu and Kashmir.

Inside the main Amarnath cave lies an ice stalagmite resembling the Shiva Linga, which waxes during May to August and gradually wanes thereafter. This lingam is said to grow and shrink with the phases of the moon, reaching its height during the summer festival. According to Hindu mythology, this is the cave, where Shiva explained the secret of life and eternity to his divine consort Parvati. There are two other ice formations representing Parvati and Shiva's son,
Ganesha.

The cave is situated at an altitude of 3,888 m (12,760 ft), about 141 km from Srinagar, the capital of Jammu and Kashmir. The Central Reserve Police Force, Indian Army and Indian Paramilitary Forces maintain a strong presence in the region due to concerns of security and hence prior permission is needed from the Government of India before making a pilgrimage.

The Legend

The legend about the importance of Amarnath Cave is that on consistent demand from Maa Parvati Lord made up his mind to tell the immortal secret. He started for lonely place where no living being could listen it. He choose Amarnath Cave. In preparation to that he left his Nandi at Pahalgam (Bail gaon). At Chandanwari he released Moon from his hairs (Jata). At the banks of Lake Sheshnag, he released the snakes. He decided to leave his son Ganesha at Mahagunas Parvat (Mahaganesh Hill ). At Panchtarni, Shivji left the Five Elements behind (Earth , Water, Air , Fire and Sky) which make living being. He is the Lord of these elements. It is believed that as a symbol of sacrificing the earthly world, Shivaji and Maa Parvati had Tandav Dance.

After leaving behind all these, Lord enters the Holy Amarnath Cave along with Parvati Maa. Lord Shiva takes his Samadhi on the Deer Skin and concentrate . To ensure that no living being is able to hear the Immortal Tale, He created Rudra named Kalagni and ordered him to spread fire to eliminate every living thing in and around the Holy Cave. After this he started narrating the secret of immortality to Maa Parvati. But as a matter of chance one egg which was lying beneath the Deer skin remained protected. It is believed to be non living and more over it was protected by Shiva -Parvati Asan (Bed). The pair of pigeons which were born out of this egg became immortal having listened the secret of immortality (Amar Katha). Many pilgrims report seeing the pair of pigeons when they trek the arduous route to pay their obeisance before the Ice-Lingam.

Discovery of Holy Cave

The story narrated by people about the discovery of this Holy Cave is of a Muslim Gujjar (shepherd) Buta Malik . He is given the credit of discovering this Holy cave, when he lost his flock and found that it had strayed into the sacred spot some 150 years ago. There is a documentry proof of this discovery. Even today his family receives some part of the alms offered by pilgrims. On the other hand, a lot of text proofs are available to prove that the holy cave and the ice lingam were known to the people since very ancient times and have been continuously and regularly visited by pilgrims not only from Kashmir but also from different parts of India.

While the earliest reference to Amarnath can be seen in the Nilamata Purana (v.1324),
a 6th century Sanskrit text which depicts the religious and cultural life of early Kashmiris and gives Kashmir’s own creation myth, the pilgrimage to the holy cave has been described with full topographical details in the Bhringish Samhita and the Amarnatha Mahatmya, both ancient texts said to have been composed even earlier. References to Amarnath, known have also been made in historical chronicles like the Rajatarangini and its sequels and several Western travellers’ accounts also leaving no doubt about the fact that the holy cave has been known to people for centuries. The original name of the tirtha, as given in the ancient texts, is of course Amareshwara, Amarnath being a name given later to it.

The ancient epics narrate another story which says that the valley of Kashmir was under water initially. It was a big lake. Kashyap Rishi drained the water through number of rivers and rivulets . In those days Bhrigu Rishi came that way on a visit to The Himalyas. He was the first to have Darshans of this Holy Cave. When people heard of the Lingam, Amarnath for them became Shiva’s abode and a Centre of pilgrimage. Since then Lacs of devotees perform the pilgrimage through tough terrain and avail eternal happiness.

The trek to Amarnath, in the month of sharavan ( July–August) has the devout flock to this incredible shrine, where the image of Shiva, in the form of a Lingam, is formed naturally of an Ice Stalagmite, which waxes and wanes with the Moon's cycle. By its side are fascinating, two more Ice Lingams, that of Maa Parvati and of their son, Ganesha.

The Amarnath Yatra, according to Hindu belief, begins on Ashadha Purnima (day of the Full Moon in the Hindu Month of Ashadha) and ends on Shravana Purnima (day of the full moon in the Hindu month of Shravana)

Situated in a narrow gorge at the farther end of the Lidder Valley, Amarnath Holy Cave stands at 3,888 mtrs. and is 363 kms. from Jammu Via Pahalgam and about 414 kms. from Jammu Via Baltal.

The detailed description of the two routes to the Holy Cave is given below:
Devotees generally take the 42 km pilgrimage on foot from the town of Pahalgam, about 96 km from Srinagar, and cover the journey in four to five days. There are two alternate routes to the temple: the longer and more traditional path from Srinagar, and the shorter route from the town of Baltal. Some devotees, particularly the elderly, also ride on horse-back to make the journey.

The climatic conditions are very uncertain. Rain or snowfall may take place at any time or place during the Yatra. It is to be particularly noted that abrupt changes in temperature might occur . Sunny weather may turn into rain / snow fall in a short time . The temperature may fall upto -5 degree C .

How to Perform Pilgrimage

For performing this Yatra, one is required to get registered. The registration is done by J &K Govt. Tourist Offices, located at Delhi , Mumbai, Calcutta, Chennai, Ahmedabad, Hyderabad, Jammu and Srinagar.

Because of the unpredictable weather conditions, which often are wet and extremely cold during the Yatra period, pilgrims are advised to carry rain coat, woollen clothing, small umbrella (with head elastic band and strap around chin), walking stick, dry fruits, torch and personal medical kits etc.

How to Reach Amarnath Holy Cave :
Air : The nearest aerodrome is Srinagar. Srinagar is a beautiful valley having world famous sights to see, such as Dal Lake, Nagina Lake, Shankaracharya Temple, Mughal Gardens etc. Srinagar is summer capital of Jammu & Kashmir. There are daily flights to Srinagar from Delhi and Jammu. On some week days flights also pickup passengers from Chandigarh and Amritsar.
Rail : Jammu is the nearest Railway Station . Jammu is winter Capital of Jammu & Kashmir. Jammu is a beautiful city and is also known as "CITY OF TEMPLES". One may visit old temples such as Raghunath Temple, Mahadev Mandir and other temples. It is well connected with all stations of India.
Road : Jammu and Srinagar are also connected through road. Buses and Taxies are also available for this part of the journey. These can be hired on daily as well as full tour basis.
Though it is tough route still nearly one and a half lac pilgrims visit every year. The number of pilgrims is increasing every year. The journey from Jammu onward is by road and there are two routes .

The details are given here.

JAMMU – PAHALGAM – HOLY CAVE. (Traditional Route)

Jammu to Pahalgam (315 km) – The distance between Jammu to Pahalgam can be covered by Taxi / Buses. These are available at Tourist Reception Centre, J & K Govt., Raghunath Bazaar only early in the morning. But one can also come to Srinagar by air and then move to Pahalgam by road

PAHALGAM – HOLY CAVE.
PAHALGAM is 96 KM from Srinagar .This distance can be covered by car,bus or taxi. Pahalgam is known all over the world for its beauty. It is small town situated on the banks of Lidder River. It is surrounded by high mountains. All essentials can be bought here. Good Hotels are available for accommodation. However the arrangements for stay and Langar are also made by the Non Government Service Organisations.

CHANDANWARI: The distance from Pahalgam to Chandanwari is 16km. The route is good. It can be covered by road transport also. Mini buses are also available from Pahalgam to reach Chandanwari. The trail runs along the Lidder River. The route is scenic. Food is available here. Pilgrims camp at Pahalgam or Chandanwari on the first night.

PISSU TOP : As the Yatra proceed further from Chandanwari one climbs a height to reach Pissu Top. It is said that to be first to reach for darshan of Bhole Nath Shivshankar there was a war between Devtas and Rakshas . With the power of Shiv , devtas could kill the rakshas in such large number that the heap of their dead bodies has resulted in this high mountain.

SHESHNAG: This second day’s trek of 12 kms from Chandanwari is through Pissu Top and spectacular, primeval countryside, and reaches Sheshnag – a mountain which derives its name from its Seven Peaks, resembling the heads of the mythical snake. The Journey to Sheshnag follows steep inclines on the right bank of a cascading stream and wild scenery untouched by civilisation. The second night’s camp at Sheshnag overlooks the deep blue waters of Sheshnag lake, and glaciers beyond it. There are legends of love and revenge too associated with Sheshnag, and at the camp these are narrated by campfires . The stillness of a pine scented Himalayan night increases your inner joy. Yatris can take bath and get their fatigue alleviated. It is beautiful and scenic.

PANCHTARNI: From Sheshnag one has to climb steep height up across Mahagunas Pass at 4276 mtrs.(14000 ft) for 4.6 KM and then descending to the meadow lands of Panchtarni
at a height of 3657 mtrs (12000 ft). The last camp enroute to the Holy Cave is made here on third day. Here one faces cold winds which cause the skin to crack . Hence cold cream / Vaseline are very useful for protection of skin. Some Yatris are also effected by deficiency of xygen .Some may get the feeling of vomiting . So dry fruit like Alu Bukhara, sour and sweet eatables like Lemon are useful to control these symptoms . The route to Mahagunas is full of rivulets , water falls, springs . Panchtarni is a very beautiful place in the feet of BHAIRAV MOUNT. Five Rivers flow here. It is said that the five rivers origanated from Lord Shiva's Hairs (Jataon). Pilgrims camp at Panchtarni on the 3rd night.

THE HOLY CAVE SHRI AMARNATH: The Holy Cave of Shri Amarnath is only 6 kms from Panchtarni. As there is no place to stay hence the pilgrims start in the early hours of the morning after their stay at Panchtarni. On the way to The Holy Cave one comes across the Sangam of Amravati and Panchtarni. Some pilgrims take bath at Amravati near holy cave to become pious before going for Darshan. Near the cave is found white soil known as Bhasam. It is the most beloved soil of Shivji . The pilgrims apply this Holy soil to their body and then go for Shivlingam Darshan. There are two smaller Shivlings one of Maa Parvati and other of Shri Ganesh. It may be noted that after having early Darshan of the Shivlinga at Holy Cave one can return to Panchtarni well in time the same day . Some pilgrims camp at Panchtarni while others continue their journey and reach back Sheshnag by the same evening.

Jammu – Baltal – Holy cave (414km) (Alternate Route)

Jammu – Baltal (400km). – The distance between Jammu and Baltal can be covered by Taxis / Buses available at Tourist Reception Centre, J & K / bus stand or one can come to Srinagar by air and then reach Baltal by road.

The road route followed is : JAMMU – Udhampur – Kud - Patnitop – Ramban – Banihal – KaziGund – Anantnag – Srinagar - Sonamarg – Baltal.

The journey from Jammu to Baltal which is about 400 kms. is full of beautiful Sites and one can experience of being in Heaven , a Paradise on earth. Passing through beautiful valleys, steeped mountains, one is sure of forgetting , oneself as a person ,for a while . A thrill, which is obviously there in every pilgrim gets enhanced while passing through this way owing to the Darshan of Holy Cave. In nutshell, a journey which can go down to your memory throughout the lifetime.
From Baltal Holy Cave is just 14 Kms.

This distance can be covered by foot / Ponies. However, Dandies are also available for handicapped and old aged pilgrims.The width of the pebbled (kuchha) road is a bit narrow as compared to the Chandanwari-Holy Cave route, moreover , there are some steep rises & falls on the way , as compared to the Chandanwari route, but pilgrims can return back to base camp Baltal through this route only in one day.

Panch Prayag

Ganga, that most sacred of Indian rivers, is worshipped as the life-giving goddess who brought salvation to this land. This great river, emerging from the icy glaciers of the Himalayas, descended to earth with such force that the gods had to be called in to prevent a complete deluge. The mighty Ganga was split into 12 channels to temper her force and the siblings again unite into one single stream after Devprayag, where the two great streams of Alaknanda and Bhagirathi meet. Four other confluences higher up add up to form the five holy confluences or Panch Prayag.

The journey to Panch Prayag not only provides the spiritual gains but also it is Nature's heaven.

DevPrayag
DevPrayag is regarded as the most complete showcase of legends, heritage & traditions. 70 km from Rishikesh , here the Bhagirathi from Gaumukh & the Alaknanda (and Mandakini) from Satopanth unite and for most Indians, this confluence is no less holy than the Sangam at Allahabad. These three rivers flowing majestically through sculptured channels carved through the rocks have carved angular blocks of land around the confluence & the town is set into these three angles. From this place onwards the combined river is known as Ganga.

It is believed that Lord Rama and his father King Dashratha did penance here. The temple of Raghunathji houses a tall image of Lord Rama made of black granite. The most celebrated event at DevPrayag is the congregation of devotees, who come here to worship at Raghunath temple.

A big stone on the Bhagirathi's bank is called the Vashistkund named after sage vashist, under whose auspices lord Indra performed his Yoga. The stone has the exact spot marked on it.

RudraPrayag
Named after Lord Shiva (Rudra), RudraPrayag is situated at the holy confluence of Alaknanda & Mandakini rivers, at a distance of 34 km from Srinagar (Garhwal). It is believed that to master the mysteries of music, the sage Narad worshipped Lord Shiva, who appeared in his Rudra incarnation to bless the sage. It was here, also, that Shivas wife, Sati, was reborn after her self immolation because her father humiliated her husband. In her new life, as the daughter of Himalaya, she did penance here to ask the boon of Shiva as a husband once again. The ancient temple of Rudranathji is dedicated to Lord Shiva.

RudraPrayag is the point where the two roads branch off to the holy Shrines of Kedarnath (84 km) & Badrinath (159 km).

The entire region is blessed with immense natural beauty, places of religions importance, lakes and glaciers.

KarnaPrayag
Situated 11 km from Gauchar, the icy flow from the Pindari Glacier becomes the Pindari river, and when it meets the Alaknanda at 788 m, the confluence is known as KarnaPrayag. The wooded thickets of the hills surrounding KarnaPrayag were the meeting ground for Shakuntala and Dushyanta, immortalised in Kalidasa’s immortal classic and a favourite ballad ever since. The place derives its name from Karna, the son of the Queen Kunti and Lord Surya. Karna propitiated the Sun God here, and acquired a pair of earrings & armour that made him invincible. Ultimately, he fell in the battle between the Pandavas & Kauravas, but remains a tragic hero for in life he never had the legitimacy he desired.

Besides the temple dedicated to Karna, the temple dedicated to Goddess Umadevi, Narayan & Gopal stand at the confluence.

69 km from Gwaldam, KarnaPrayag is on the main Rishikesh Badrinath highway. From here, the road to SriKedarnath (115 km) goes through Rudraprayag & the road to SriBadrinath (128 km) through Joshimath.

KarnaPrayag is the base for treks to Roopkund and the Bedni Bugyals and the approach to the Pindari Glacier.

NandPrayag
22 km from KarnaPrayag, NandPrayag at 914 m forms the confluence of the Alaknanda & Nandakini (flowing from a glacier near Nanda Devi Peak) rivers. On their way to Tapovan across Kunwari Pass or on their way to Roopkund, it is popular with trekkers. It is said that the confluence is named for the pious Raja Nanda. According to one legend, the king had been promised the boon of Vishnu as a son. Unfortunately, the same boon had been granted to Devki, the imprisoned sister of the tyrant king, Kansa. Ultimately, the gods found an ingenuous if wily solution: Vishnu would be born as Krishna to Devki but would be brought up by Raja Nandas wife, Yasodha.

50 km north east of Nandprayag is Vairaskund where Ravana is believed to have done intense Tapasaya to appease Lord Shiva and get his blessings. He offered as sacrifice his ten heads.

Vishnuprayag
Hormed by the confluence of the impetuous VishnuGanga (known after this point, as the Alaknanda) and the Dhauliganga river, VishnuPrayag, 1372m, has an ancient temple called Vishnu Kund. It is said that the sage Narad worshipped Vishnu at this sanctified spot. Visitors will find the Kagbhusandi Lake bewitching with its emerald green depths giving it a still surface, while on the banks, blossoms evoke the colours of nature in all her glory. The lake can also be approached from Vishnuprayag beside from Bhundhar village near Ghangaria.

Panch Badri

According to the Srimad Bhagavatam, "There in Badrikashram the Personality of Godhead (Vishnu), in his incarnation as the sages Nara and Narayana, had been undergoing great penance since time immemorial for the welfare of all living entities."

The Skanda Purana states that “There are several sacred shrines in heaven, on earth, and in hell; but there is no shrine like Badrinath.”

The area around Badrinath was also celebrated in Padma Purana as abounding in spiritual treasures.

Shri Badri Vishal
This temple located at a height of 3,133 mts. is the largest and most popular of the Vishnu pilgrimages among the five Badris. The original temple here is believed to be built by King Pururava and the icon of the lord carved by Vishwakarma. The idol was recovered by Adi Shankaracharya from the waters of the nearby Naradkund and consecrated once more in the temple, restored in the 19th century by the royal houses of Scindia and Holkar.

So holy is this shrine that it forms one of the four prominent places of Hindu worship. The epic Mahabharata, it is believed, was cornposed in the Vyas and Ganesh caves close by. The Vishnu Ganga which later becomes the Alaknanda flows below the temple while Neelkanth keeps vigil over all devotees. For visitors, the area is fascinating: across from the river is Mana, the last habitation before the border with Tibbet, and once a flourishing centre of Indo-Tibetan trade.
Badrinath was originally established as a pilgrimage site by Adi Shankara in the ninth century. Shankara discovered the image of Badrinarayan in the Alaknanda River and enshrined it in a cave near the Tapt Kund hot springs. In the sixteenth century, the king of Garhwal moved the murti to the present temple.

The temple has undergone several major renovations, due to age and damage by avalanche. In the 17th century, the temple was expanded by the kings of Garhwal. After significant damage in the great 1803 Himalayan earthquake, it was rebuilt by the King of Jaipur.

Several murtis are worshipped in the temple. The most important is a one meter tall statue of Vishnu as Lord Badrinarayan, made of black Saligram stone. The statue is considered by many Hindus to be one of eight swayam vyakta keshtras, or self-manifested statues of Vishnu. The murti depicts Vishnu sitting in meditative posture, rather than His far more typical reclining pose.

The nearest railhead, Riahikesh, is 299 kms by road.

Bhavishya Badri
The future Badri is located at 2,744 mts. amidst the thick forests surrounding Tapovan. According to a divination, it is here that all devotees will throng once Badrinath is no more. While there can be no conceivable reason why this should happen, scientists agree that Joshimath, the entry point into the area before the final, most strenuous climb, is sited on an ancient landslide and has been sinking, and with a barrage coming up close by, may actually see the fulfillment
of the divine prophecy.

But whatever happens, Bhavishya Badri is popular even now. Enshrined here is the lion-headed image of Narsingh. Visitors pass the serene Tapovan a place known for its hot water springs en route to the banks of the Dhauliganga, and on to the shrine.

Saldhar is 274 km from Rishikesh and 19 km from Joshimath. From Saldhar, pilgrims have to trek 6 km up to the shrine.

Yogdhyan Badri
Every so often in the Garhwal Himalayas, tales from the Mahabharata spring magically to life. Yogdhyan Badri, 1,920 mts, is located at Pandukeshwar, named after the Pandvas King. It is said that the Pandavas, victorious after their battle against the Kauravas, but emotionally scarred, came to the Himalayas. And it was here that they handed over their capital, Hastinapur, to Raja Parikshit and took up penance before seeking out the highway to heaven. The importance of the badri is immense and the sanctum has an image of the lord in a meditative
posture.

It is located just 23 kms short of Badrinath on a motorable road from Rishikesh. Regular buses and taxis ply on the route. The nearest railhead, Rishikesh, is 277 kms.

Aadi Badri
Another pilgrimage centre of importance is this group of 16 temples enroute to Ranikhet and close to the confluence at Karan Prayag. The main temple is dedicated to Narayan and has a raised platform in the pyramidal form. Within the temple, a black stone idol is installed. It is believed that these temples, dating to the Gupta age, were sanctioned by Adi Shankaracharya who wanted to spread the tenets of Hinduism to every remote corner of the country.

Adi Badri is approachable from Kama Prayag, 19 kms, which in turn is connected by a motorable road with Ranikhet, Nainital and Ramnagar. The nearest railhead, Rishikesh, is 192 kms.

Vriddha Badri
Before Badrinath was designated one of the four Char Dhams of Hindu worship by Adi Shankaracharya, the idol of Badrinath carved by the divine Vishwakarma was enshrined and worshipped here. It is said that when mankind entered the age of Kali, Vishnu chose to remove himself from the temple.

This, the first badri, is located at a height of 1,380 mts. at Animath. While Badrinath closes during winter, the idol and priests hibernating at Joshimath, Vridha Badri remains open throughout the year.

Animath, 8 kms short of Joshimath, is accessible by motorable roads from Rishkesh on the Badrinath road.The nearest railhead, Rishikesh, is 247 kms.

Panch Kedar

Garhwal in the state of Uttaranchal has five Kedar shrines, Kedarnath, Tunganath, Madamaheshwar, Rudranath and Kalpanath.

Kedarnath – 1st Panch Kedar
Kedarnath, on the banks of the Mandakini River, is amongst the holiest pilgrimages for the Hindus. The lingam at Kedarnath is pyramidal and is regarded as one of the 12 Jyotirlingas. It is situated at an altitude of 3,581 mts. According to legend, the Pandavas after having won over the Kauravas in the Kurukshetra war, felt guilty of having killed their own brothers and sought the blessings of Lord Shiva for redemption. He eluded them repeatedly and while fleeing took refuge at Kedarnath in the form of a bull. On being followed he dived into the ground, leaving his hump on the surface. The remaining portions of Lord Shiva appeared at four other places and are worshipped there as his manifestations. The arms appeared at Tungnath, the face at Rudranath, the belly at Madmaheshwar and his locks (hair) with head at Kalpeshwar. Kedarnath and the four above mentioned shrines are treated as Panch Kedar.

Kedarnath is approachable on foot from Gaurikund, which is connected by road with Rishikesh and Haridwar.

Shankaracharya Samadhi :The Samadhi of Adi Guru Shankaracharya is located just behind the Kedarnath temple. It is said that after establishing four sacred Dhams in India, he went into his samadhi at an early age of 32 years.

Tungnath - 2nd Panch Kedar
At an altitude of 3,886 meters, Tungnath is the highest temple in India. Legend has it that the arm of Shiva appeared here. Ravana is said to have performed penance at this temple to propitiate Shiva. The high altitude temple is a Seat of Swyambhu Linga or the Lord Shiva Incarnate. The temple is situated in Chamoli district of the Uttarakhand region.

The mythology has it that Lord Shiva was enraged at the act of homicide enacted by the Pandavas by killing their brethren in the grand battle of Mahabharata. Aware of Shiva's annoyance, the Pandavas built the temple to please Lord Shiva and for their own salvation. Others claim that the Adi Shankaracharya during his historic visit to the region had got it built. They cite the presence of Adi Shankaracharya's image in the garbha-griha or the sanctum of the temple. However, it also houses images of the Pandavas. Besides, the ashtadhatu images of Kaal Bhairava and Veda Vyasa are among the multitude of images there. A dark left-tilting one-foot high linga is the centre of attraction. The locals describe it as an arm of Lord Shiva. The arm of Lord Shiva is also associated with a legend.

Built of stone, this temple is a fine model of ancient architecture. Facing the gate of the temple is Nandi, the Divine Bull and Shiva's vehicle. There are two smaller temples dedicated to Parvati and Vyas in a small courtyard. The temple of Tungnath, at a little over 12, 000 feet, is the highest shrine on the inner Himalayan range. It lies just below the Chandrashila peak. Some way off the main pilgrim routes, it is less frequented than Kedarnath or Badrinath, although it forms a part of the Kedar temple establishment. The priest here is a local man, Brahmin from the village of Maku; the other Kedar temples have South Indian priests, a tradition begun by Aadi Shankaracharya. Tungnath’s lonely eminence gives it a magic of its own.

To get there (or beyond it), one passes through some of the most delightful temperate forest in the Garhwal Himalayas.

Rudranath – 3rd Pancha Kedar
The face of Lord Shiva is worshipped at Rudranath temple in a natural rock temple as Neelkantha Mahadeva. Lord Shiva is worshipped here as Neelkantha. The temple is situated amid thick forest at a height 2286 mtrs. From Gopeshwar 4 kms drivable road is available upto village Sagar from where 20 kms. trek leads to Rudranath and can be approached from Joshimath as well, by trekking about 45 kms.

The temple provides magnificent view of Hathi Parvat , Nandadevi, NandaGhunti, Trishuli and many other.

There are numbers of holy Kunds (Tanks) near Rudranath temple namely Suryakund, Chandrakund, Tarakund etc. The Baitarini, the divine river flows pass behind the temple. Anusuya Devi temple is located on the trek to Rudranath involving an additional trek of 3km. This is the only temple in India where the image of Shiva is worshipped as a symbol of his face, a sublime, tender aspect of Shiva, unusual, serene and beautiful indeed to behold.

Devotees come to Rudranath to offer ritual obeisance to their ancestors, for it is here, at Vaitarani river (the water of salvation), that the souls of the dead cross when changing world.

Madhyamaheshwar –4th Pancha Kedar
The stomach of Shiva is believed to have emerged at Madmaheshwar. The temple of Madmaheshwar is located at an altitude of 3,289 m. above sea level, on the slope of a ridge, 25 km northeast of Guptakashi. There is a motorable road from Guptakashi to Kalimath. The best statue of Har Gauri in India measuring over a metre high is found in the Kali temple. The trek from Kalimath to Madmaheshwar is distinguished by wild unparalleled scenic beauty and engulfed by Chaukhamba, Kedarnath and Neelkanth peaks. Gaundar at the confluence of Madmaheshwar Ganga and Markanga Ganga, is the last settlement before one reaches Madmaheshwar.

Located at the base of Chaukhamba peak at an altitude of 3289 m the classic temple architecture belongs to the North-Indian style. So sanctified is the water here that even a few drops are considered sufficient for ablution. The natural scenery is dramatically wild, with deep gorges & valleys, mountain sides flung upwards towards the skies, the forests where the snow lies thick in winter, only to be replaced by a carpet of greenery in the summer. Kedarnath & Neelkanth peaks are visible from here, the entire ring of mountains associated with the life and times of Shiva. The confluence of Madmaheshwar Ganga just short of the temple, is one of the prettiest spots in the region.

Kalpeshwar–5th Pancha Kedar
The tough tourist may like to trek about 35 km to Kalpeshwar, where the hair and head, of Lord Shiva are worshipped as JATADHAR.

Located in Urgam Valley at an altitude of 2,134 m. above sea level, the temple is a further 10 km trek from Rudranath to Helong, the motor head on Rishikesh-Badrinath route. The small rock temple of Kalpeshwar is where the Hair appeared.

It is a favorite location of meditating sages.

Legend has it that the sage Arghya had performed austerities here and created the nymph, Urvashi. Rishi Durvasa is also believed to have meditated here under the wish-fulfilling tree, Kalpavriksha.

Kinnaur Kailash

The Kinnaur Kailash (locally known as Kinner Kailash) is a mountain in the Kinnaur district of the Himachal Pradesh. The Kinnaur Kailash has a height of 6050 meters and is considered as sacred by both Hindu and Buddhist.

The Kinnaur Kailash Range borders the district of Kinnaur in the south and is dominated by the Kinnaur Kailash (elevation- 6349m) and Jonkarden (elevation- 6473m) peaks. The pass accessible on the trek is the Charang La at an altitude of 5300m. The trek is challenging and also rewarding for experienced trekkers.

Route Chart :New Delhi - Shimla - Sangla - Thnagi - Lambar - Charang- Lalanti- Chitkul- Rakcham- Shimla

Kinnaur, the land of fairy tales and fantasies, has a spectacular terrain of lush green valleys, orchards, vineyards snow-clad peaks and cold desert mountains. Kinnaur is also rich in flora & fauna and its culture and language is different from other parts of the state. It is about 250 km away from Shimla and is situated on the national Highway No. 22 (Hindustan Tibet Road).

The landscape of the area varies from the lush green orchards of the scenic Sangla Valley to the stark magnificence of the Hangrang valley. The massive snow clad ranges that provide a regal dignity to the scene are dominated by the peak of Kinner Kailash.

Kinnaur was forbidden to trekkers till a few years ago consequently these trails have been less used and over explored last about two centuries ago.

Adi Kailash and Om Parvat

Adi Kailash is an ancient holy place in the Uttarakhand Himalayan Ranges, similar to Mount Kailash in Tibet. This abode of Lord Shiva in this remote area is worth to have a darshan. According to the Hindu mythology, creator of the world Lord Shiva resides on Mount Kailash.

There are seven Kailash Yatras to the places associated with Lord Shiva as per the Hindu scriptures. The main is Kailash Mansarovar in Tibet. The Kailash Mansarovar Yatra is known as one of the toughest religious pilgrimage centers in the world.

Other five Kailash Yatras in India include three in Himachal Pradesh. They are Manimahesh Kailash of Chamba district, Kinnaur Kailash of Kinnaur district and Shrikhand Kailash on the border of Shimla Manali districts.

Two other Kailash Yatras in Indian region are Aadi Kailash or Chhota Kailash in Pithoragarh district and Shri Kailash, near Gangotri in Uttaranchal State.

Not many know that the seventh Kailash Yatra is in Sri Lanka known as Southern Kailash in Katragama. The Kailash of South is the home of Kartikeya, the elder son of Lord Shiva.

Government of India organises piligrimage tours to Greater Kailash in association with the China government.

Adi Kailash lies on the route to Greater Kailash near the Sino-Indo border. Majority of the trek is along the Kali river, which is natural India-Nepal border. Om Parvat marks the tri-junction point, point where borders of Tibet, Nepal and India meet.

Adi Kailash and Om Parvat trek is one of the best known trek in Kumaon region of Uttaranchal. Himalayas have spiritual value attached to them; this is the trek which has some spiritual as well as adventure flavour.

Somebody has said so beautifully about it:

"To understand its form, one must move around it; to experience its moods, one must see it at sunrise and sunset, at noon and at mid-night, in sun and in rain in all other season, He who can see the mountain like this, comes near to the life of the mountain a life that is as intense and varied as that of a human being."

Mt. Adi-Kailash - popularly known as Chhota-Kailash, is in indian territory, close to the Indian tibetan border. It is an area of great natural beauty, peace and sovereignty. Men and women, tired by the incessant roar of urban life, will find here a healing quietude conducive to liking inward and discouraging with one's innerself.

During Adi-Kailash Yatra, you will come across the mighty splendour of the snow peaks of Annapurna, the gushing Kali river, thick Forest, Narayan Ashram full of wild flowers and rare variation of fruits and number of water falls.At the very foot of Mt. Kailash is Gauri Kund, whose water reflect the mountain itself.

The local folk, called Bhotias, have much to say about there land. The villege Kutti, is named after Kunti, the mother of Pandavas. The great saga vyas lived here for a long time and wrote many books. The bhotias have preserved their heritage assiduously and are always ready to show glimpses of it through their dance and music.

Om Parvat
Its miracle of nature, the shape of valley & peaks forms natural OM. One can see white (snow) OM on black background. No hypothesis, no assumption, no approximation & no imagination is required to visualize Aum. Its so clear that in Aug -Sept month even dot (bindi) on the crescent is also clearly visible.

Entire trek is along Indo-Nepal border. Dharchula to Tawathat is one hour jeep journey (19 km). At Tawaghat there is sangam of two rivers namely Dhauli Ganga & Kali Gandki. Although Kali Gandki which is called so because of its black color is not worshiped to the extent of Ganga or Yamuna but big black stones (shila) of the river are believed to be very holy & used for carving idol of god & goddess. There is a proof that Chatrapati Shivaji Maharaj acquired shilas from Kali Gandki for idol of Pratapgad's Bhavani Devi.

Trek starts from place called Tawaghat. Tawaghat can be reached from Delhi via Kathgodam-Pitthoragh-and Dharchula by road. The trek route is as follows
Tawaght - Pangu - Sosa - Narayan Aashram - Sirkha - Samry- Simkhola - Gala - Malapa - Budhi - Chiya Lekh - Gunji.

The route from Guni is Kala pani - Nabidhang (Om Parvat). One can come back on same route and from Gunji one reaches Adi Kailash through Kutti and Jollingkong. There exists a circuit route from Jollingkong to Tawaghat through high altitude Sinla pass. This route follows Jollingkong - Shinla pass - Darma valley - Bidang - Baun -Bauling -Twaghat.

Sample iternary:
Day 1. Delhi - Kathgodam.

Day 2. Kathgodam - Pitthoragarh: This is a long travel by road along the curving mountain roads.

Day 3. Pitthoragarh - Dharchula - Tawaghat: One has to procure inner line permits from District Magistrate office at Dharchula against character certificate or passport. The office is closed on Sunday, so plan accordingly. Jeep could be taken from Dharchula to Tawaghat.

Day 4: Pangu-Narayan Ashram: An architecture masterpiece amongst some good gardens and thrilling mountain views is Narayan Ashram.

Day 5: Narayan Ashram to Sirkha

Day 6: Sirkha - Gala: Gala is the first camp for Greater Kailash trip.

Day 7: Gala to Budhi: A long descent and then gentle climb would lead you to this beautiful village. Malpa is the place where entire village was vanished in a landslide few years back. PWD guesthouse is the only place left here.
Day 8: Buddhi to Gunji: From Buddhi one has to climb the Chiyalekh top. This would be the first time where your inner line permits would be checked by Indo-Tibet Border Police(ITBP). Gunji is at 10625 feet. Acclimatization at Gunji would be needed.
Day 9: Gunji to Kalapani: As altitude increase, one can slowly proceed to Kalapani, place where Kali river is said to originate. Kalapani is at the same altitude as Gunji around 11850 feet.
Day 10: Kalapani to Nabidhang: This is the last camp at the border of India-China border and one can camp near ITBP camp. From Nabidhang(13800 feet) one get view of Om Parvat. For this you must be blessed by mother Nature for clear weather.
Day 10: Nabidhang to Gunji: Descent could be done much faster and one can reach directly to Gunji.
Day 11: Gunji to Kutti: Kutti (11880 feet) is the last village on this route along the border. The place is named after name of Panadav mother Kunti.
Day 12-13: Kutti to Jollingkong: A long ascent would lead you to Jollingkong(15550 feet). This place is ITBP cmp with KMVN rest house. Here you get view of Adi Kailash mountain and Parvati Sarovar (lake). One can camp here for additional day to acclimatize before crossing the Sinla pass.
Day 14: Jollingkong -Bidang: The climb would start very early in the morning to cross the pass by morning. The pass is at altitude of 18500 feet and is often a technical climb when the season had experienced heavy snowfall. ITBP inspects the route before allowing anyone to cross the route. While descent to Bidang(14500 feet) is very steep with rock falling most of the time. Care, preperation is must for crossing the pass. If one doesnt cross the pass, one has to trace the path back and reach Tawaghat within 4-5 days avoiding Narayan Ashram.
Day 15: Bidang to Baun: This valley is less inhabitated and one has to camp at almost all places.
Day 16: Baun -Duktu-Son-Balling
Day 17: Balling- Nagling-Sela-Baulling
Day 18: Baulling-Sobala-Tawaghat
Day 19: Tawaghat-Dharchula-Pitthoragarh
Day 20: Pitthoragah - Nanital
Day 22: Nanital - Kathgodam - Delhi

Kailash Mansarovar

865 Kms from Delhi, stand Mount Kailas and Lake Mansarovar constituting one of the grandest of the Himalayan beauty spots. The perpetual snowclad peak of holy Kailash of hoary antiquity and celebrity, the spotless design of nature's art, of most bewitching and overpowering beauty, has a vibration of the supreme order from the spiritual point of view. It seems to stand as an immediate revelation of the Almighty in concrete form, which makes man bend his knees and lower his head in reverence. Its gorgeous silvery summit, resplendent with the luster of spiritual aura,pierces into a heavenly height of 6690 meters (22028 feet) above the level of the sea.

The PARIKRAMA or circumambulation of the Kailas Parvat is about 54 kms. Mount Kailas is revered in Sanskrit literature as the abode of the all-blissful Lord Shiva and his divine spouse Parvati, the all-enchanting Nature (Prakriti) which from 32 kms. off is overlooking the Holy Mansarovar and the Rakshas TaI, in the south. The holy Mansarovar or manasa-sarovara is the holiest, the most fascinating, the most inspiring, the most famous of all the lakes in the world and the most ancient that civilization knows. The lake is majestically calm and dignified like a huge bluish green emerald or a pure turquoise set between the two mighty and equally majestic silver mountains, the Kailas on the north and the Gurla Mandhata on the south and between the sister lake Rakshas Tal or Ravan Harda on the west and some hills on the east.

The weather is always uncertain. One moment you have scorching Sun, the next moment it begins to hail and snow and shortly after having a nap and coming out of your camp, you will see a clear blue sky and bright Sun above and a bed of pearl-like hail and white snow on the ground.

Kalidas Saying...
"In the northern part there is a mighty mountain by the name Himalaya, the abode of perpetual snow, fittingly called the lord of mountains, animated by Divinity as its soul and internal spirit (or in other words, Divinity incarnate). Spanning the wide land from the eastern to the western sea, be stands as it were like the measuring rod of earth.

At the direction of the king Prithu the self same mountain was used as a calf by all other mountains. While the Mount Meru (KAILAS) stood as an expert milker of cows and milched the Mother Earth (as if from a cow) the milk of shining gems and medicinal herbs of wonderful virtues and supreme efficacy (in order to adorn the Himalayas)."

Kailash Mansarover Yatra

The world-famous and holy Mt. Kailash & Manas Lake have been, the source of inspiration for many religions and beliefs. Despite many difficulties and long distances, people are keen to go there at least once in their lives. Continued from centuries, this pilgrimage had been stopped from 1959 to 1980, and when it restarted in 1981 it was welcomed everywhere. Hundreds of Indians thus got the opportunity to go through this region. Situated on the other side of Himalayas of Uttarakhand, Kailash & Mansarovar are the most pious and most beautiful shrines.

Bonpa, the ancient Tibetans, see a nine story 'swastik' in it and consider it an abode of Damchauk and Dorge Phangmo. Hindus worship it as the abode of Shiva and Parvati. Buddhists believe it to be the home of Buddha and Manipadam and Jains worship it as the place of "nirwan of First Tirthankar".

Near Mansarovar there is a beautiful lake called Rakash Tal - or Ravehahalad. In the north of these two lakes is Mt. Kailash and its series (22028 ft./6675 mts.) in the south Mount Gurala is situated. From this region four big rivers of north India originate' Karnalies, Satluj, Brahamputra and Sindh. 865 kms from Delhi, Mt. . Kailash and Mansarovar in Tibet, are always very near to the hearts of Indians. Due to Mansarovar, Uttarakhand is also termed as Manas-Khand.

It, is believed that Mansarovar is originated from the forehead of Brahma and was discovered by the king Gurlamandhata, after whom the highest Mt. Gurula (Mamonani) is named. Thus the unique mountain and lake are attached to our history, culture and mythology. In the parikrama of Kailash (Kongrigpoke) one has to walk 55 kms. and its highest point is Dolmapass at 19000 ft. Mansarovar is situated at the height of 14930 ft./4530 mt. with a circumference of 90 kin., depth of 90 mt. and total area of about 320 sq. km. Mansarovar is attached to Rakashtal with a natural canal at a height of 14900 ft./4515mt. Circumference of Rakashtal is 122 kms. River Satluj originates from the north west corner of Rakashtal.

In winter all mountains and river lakes are frozen and covered with snow, so the time of yatra is from May to September. Indian pilgrims visit from June to September in 16 batches. (30-40 in every batch). Foreign Ministry of Indian Govt. advertises this pilgrimage. Selected people go through medical tests and other formalities before they do yatra in their batches. The management of this yatra is done by Kumaon Mandal Vikas Nigam Ltd. in Indian region and Tibetan tourism agency in Tibet respectively.

"Nature in her wildest and most rugged forms bears witness to the correctness of the belief that here is the home of ‘the great god’ ....All the aids to worship in the shape of striking scenery, temples, mystic and grogeous ceremonial and skilled celebrants are present, and he must indeed be dull who returns froms his pilgrim unsatisfied”.

Suggested Itineary

The Kailash Mansarovar Yatra takes normally 28 days. Of these 28 days, 11 days yatra is in indian side and rest days of the yatra is in Chinese side. The trekking starts on 4th day on the Indian side. The Kumaon Mandal Vikas Nigam Limited makes arrangements to provide accomodation, transportation and food on the Indian side of the Yatra. Where as Chinese authorities makes arrangemet for accomodation, logistics and other arrangements on the Chinese side.

The daywise schedule of yatra is given below:-

First Day
The pilgrims cover 320 Km from Delhi to Kathgodam via Moradabad, Rampur, Haldwani. They cross the rivers Yamuna, Ganga and Ramganga W. rivers on the way. Before starting the journey, pilgrims are briefed by the Under Secretary, Ministery of External Affairs, about the Yatra and their medical check-up is done at Indo-Tibetian Border Police Centre.

Second Day
After having Breakfast at Kathgodam, the journey to Bageshwar starts. At lunch, bus reaches to Almora and lunch is served in the KMVN (Kumaon Mandal Vikas Nigam) guest house. Then there is drive uphill to Bageshwar which lies on the confluence of Gomti and Saryu.

Third Day
Before breakfast at Bageshwar, the Baijnath temple may be visited. From here the pilgrim reach Chaukori via Kanda - Vijaypur - Kotmunya. Everyone will be pleased by the impressive view of the mighty Himalaya form the tea estate of Chaukori. Then there is a drive downhill to Thal, uphill to Didihat where lunch is served, then downhill again to Ogla - Jauljibi and finally along the Gori river till they reach Dharchula, crossing the Gomti, Saryu, Ramganga E. and Gori on the way. One can now see the mountains of Nepal. The distance covered is 160 Km.

Fourth Day
19 Km from Dharchula the Dhauli E. meets the Kali at Tawaghat. One can plan to reach out and touch the Chhiplakot peaks, lakes and glaciers via village Khela in a future trip. The pilgrims cross the bridge over the roaring Dhauli and see the confluence of the Kali and Dhauli, and then drive on to Mangti. If one is lucky one might find oneself in this region during the Kandali festival which is held once in twelve years. Travel along the Kali river through dense forest to climb up to the village of Gala (2440m). Here are KMVN's cottages. There is a PWD dak bungalow at Jipti (2378m) 2 Km further.

Fifth Day
Although Gala to Buddhi (2740 m) via Malpa (2018m) is 20 Km. To reach Malpa one has to climb down 4444 steps to reach the river Kali. This place is Lakhanpur. To the right of the Kali is the Chhata fall. On the left is also a fall in Nepal. Next is the beautiful Najang fall. The Kali seems almost like a violent storm in this region. Budi (2740m) is at a distance of 9 Km from Malpa and the group rests at Lamre before reaching Budi. There are numerous springs and waterfalls on either side of the river; also can seen the Api - Nampa range of Nepal.

Sixth Day
Gunji (3500m) is 17 Km from Budi. On reaching Chhialekh the group enters the region of Byans. The pasture of Chhialekh is strewn with grasses and flowers. Then comes Garbhiang village (3225m), deserted because of geopolitical and geological reasons. Here the Kali meets the Tinkar coming from Nepal. The Kali is no longer intimidating and becomes almost silent by the time Gunji (3500m) comes. The trek from Budhi to Gunji via Chhialekh and Garbhiang is 20-22 km long and most tiring of all. Buddhi to Chhialekh is a steep climb. On the way Api mountain range on the Nepal side is seen.

Seventh Day
One moves along the relatively quieter Kali to walk 10 Km to reach Kalapani (3600m). There are pine, bhojpatra and juniper forests in this region. Although the river has been coming all the way from Lipulekh pass, the small pool formed under a huge rock is considered to be the source of the Kali. There are snow - clad mountains all around and Vyas's cave is to be found on the mountain in front of Kalapani. It was because of the visit of Rishi Vyas that the region is known as Byans. There is also a hot water spring at Kalapani.

Eight Day
The group covers the 9 Km from Kalapani to Navidhang (3987m) surrounded by innumerable wild flowers. This is the region of Musk deer and Monal and the highest stage of Himalayan wilderness. The 'Om Parvat' smiles in front of the pilgrim.

Ninth Day
After walking 8 Km from Navidhang to the Lipulekh pass (5334m), the pilgrims enter Tibet, where the Tibetan/Chinese autorities welcome them. They walk down to Chang Lobochahela and from here by truck and bus they reach the old trading town of Taklakot (Purang), which is situated on the banks of the Karnali river.

Tenth and Eleventh Day
The pilgrims staying at Purang Guest House (4267m) can walk to town, Shimling monastery, Nepali market and Karnali river. 3-4 Km away is the damaged memorial of the Dogra General Jorawar Singh. The formalities of emigration and payment to the Chinese authorities are completed here. Yaks for the Kailash Parikarama and ponies for thr Manas Parkaramas are to be requisitioned here only.

Twelfth Day
The pilgrim group is divide into two subgroups, one for Kailas and another for Manas parikrama. The bus starts from Purang around midninght. Before sunrise the bus crosses the Gurla Pass (4910m). Then comes Rakastal (Long Tso, 4515m) on the left western slopes of Gurla Mountain (Memo Nani, 7683m) on the right and Mt. Kailas (Kang Rinpoche, 6675m) in front. Next is the first glimpse of Mansarovar (Tso Mapam, 4530m) at Zaidi. After crossing Parkha plains the bus reaches Tarchen, the base camp fro Kailas parikrama. Group 'A' stays at Tarchen and 'B' is taken to Hore by Bus.

Thirteenth Day
Group 'A' walks 20 Km along the Lha Chhu, constantly looking at Mt. Kailas and its changing faces. Before sunset one should reach Dirapuk Gompa (4909m) and enjoy the northern face of Kailas at sunset. Group 'B' walks along the southeastern shore of Manas. After crossing Samo and Tag rivers and visiting Seralung and Yerngo Gompa for night stay after walking or riding for 30 Km. Here in front of the pilgrim is the Manas and elevated Kailas and behind are the grand peaks of Gurla Mandhata.

Fourteenth Day
This is a slightly difficult day for group 'A'. Along Dolma La chhu the group reaches the Dolma pass (5636m), where the huge stone memorial of goddess Dolma (Tara Devi) is located. After resting and praying pilgrims walk down to Gaurikund (Tukji Chenpo Tso) and reach Zutulpuk Gompa along Lham Chu. Group 'B' walks for 40 Km along the south - western shore of Manas - the region is full of birds and flowers. Before the completion of parikrama of Manas at Zaidi, one can also visit Gossul Gompa.

Fifteenth Day
Group 'A' completes Kailas parikrama on this day by noon. Rest of the day can be used for visiting Gyengtak Gompa and Astpad, the southern face of Kailas from the ridge (6675m) above Gyengtak Gompa. This is the rest day for group 'B' but Chiu Gompa and Ganga Chnu, the natural channel which connects Manas with Rakastal, may be visited by walking 8*2 = 16 Km. From this point, grand view of Manas, Rakas, Kailas and Gurla can be seen.

Sixteenth to Twentieth Day
Group 'B' comes to Tarchen for Kailas Parikrama and group 'A' to hore for Manas parikrama. Form the 18th to the 20th days, both groups completes their respective parikramas. Form the 21st day, 'B' group comes to a waiting 'A' group of Zaidi. After prayers, bath and yajnya the pilgrims comes back to Purang enjoying the grand views of Kailas and Rakastal on the way.

Twenty first Day
Before lunch the pilgrim visit the Khojarnath Gompa, 25 Km away from Purang and situated at the bank of Karnali. In the evening, Purang market may be visited. It is now time for purchasing things from the market and government departmental stores. The pilgrims can visit Taklasar or Simling Gompa also.

Twenty Second to Twenty Eight Day
Back to Lipulekh (5122m) and finally down to Kalapani on 22nd day. 23rd Gunji, 24th Budi, 25th Gala, 26th Dharchula, 27th Bageshwar by bus. On the Twenty eight day the group reaches to N.Delhi - the National capital welcomes you.

Appeal

While trekking, walk towards the hill, not to the drop-side. Don't withdraw towards drop-side to give way to any person or horse/pony.

The yatra time is from morning to noon. So you are advised to start early and reach next camp by noon. Wet clothes, due to rain or sweat, should be changed and make your arrangements for next day's yatra.

The arrangements for horses and porters are to be done in the very beginning at Tawaghat. It is not possible to get them in the middle of yatra.

Trek according to the route. Don't experiment with shortcuts or untrodden ways.

During your trek, be cautious, yet confident. Take special care of difficult terrain and watch out for landslides, falling rocks/ boulders, cloudbursts, the Kali River flowing alongside. You should trek as a team, taking care of your other team-members and warning each other of potential hazards.

Use only water of safe springs for drinking. Fill your water bottles from camp. On the wayside, teashops give relief.

During the selection itself Yatris are advised to procure good quality trekking shoes/ walking-stick, raincoats, Polythene and Rucksacks to carry their belongings, goggles, woolens mufflers, hats, jackets/wind-cheaters, couple of pairs of socks, cameras, transistor radios and general medicines. Notebooks and pens can also prove handy.

The weight of your luggage should be upto 25 kg only. Extra weight will be charged.

From Delhi to Lipulekh and back from Lipulekh to Delhi there are good arrangements by KMSV.N, but K.M.V.N. or Uttranchal Tourism is not responsible for any accident. If a yatri doesn't attend after selection, money will be not refunded.

The lodging facilities on the way are in snow-huts, tin-sheds or tents in some places. Warm beddings are adequately provided. All these facilities are arranged in Tibet also. The yatries have to cock their own food for 6 days while undertaking the 'parikrama'.

Onion-less food rice, dal, chapatis, vegetables, pickle, puri, paratha, pakori, vegetable soup, sweets, rasna, tea, Bournvita, and local green vegetables are available. The food required for the duration of the parikrama is advised to be purchased from Delhi or any major town enroute. In Tibet, stoves and utensils are provided.

In case of illness, one may have to stop the yatra midway and return, but money is not refunded. In emergencies, a helicopter can also be arranged, on payment and depending on availability.

Rucksack, water bottle, jacket or sleeping bags can be hired from KMVN.

Photography is not prohibited in India and Tibet so a sufficient stock of reels is advisable. Exposed films can be deposited at Kalapani or at Lipulekh.

For any information or suggestions please write to

General Manager (Tourism)
K.M.V.N. Ltd
Oak Park House
Nainital - 263001
Ph - 05942-236356
Fax - 05942-236897